Joseph III died at age 82 on December 10, 1914, and has a large posterity. Ultimately, five defendants—Thomas C. Sharp, Mark Aldrich, William N. Grover, Jacob C. Davis and Levi Williams—were tried for the murders of the Smiths. That affirmation later was denied. Smith took Wheelock's gun and gave Fullmer's gun to his brother Hyrum. A public viewing was held on June 29, 1844, after which empty coffins weighted with sandbags were used at the public burial. However, no escorts were provided. Smith declared martial law on June 18[11] and called out the Nauvoo Legion, an organized city militia of about 5,000 men,[12] to protect Nauvoo from outside violence.[11]. If Smith really chose to cite Isaiah 53:7 to describe his impending death as being similar in details to that of Jesus Christ, why do we not see this? When I visited the Carthage Jail again in June of 2002, “Sister Thorpe,” after speaking reverently of Joseph Smith, told the crowd that “he sacrificed his blood for us.” Two days earlier, a personal friend of mine visited the jail and was told by his tour guide that Carthage was the Mormon “Calvary.” In 1988, Ted Cannon, then director of the Mormon Visitor Centers at Carthage and Nauvoo, told reporter Doug Schorpp that Carthage “…holds the same significance…as Calvary holds for Christians all over the world” (Journal Star, Peoria, IL, Sunday, June 26, 1988 D3). When I visited the jail in 1980, the glass frame had been removed. [citation needed], The Smith brothers were held at the Carthage Jail and were joined there by Willard Richards, John Taylor, and John Solomon Fullmer. It was no such thing; our spirits were generally dull and heavy, and it was sent for to revive us. He married Lucy MACK on January 24, 1796, in Tunbridge, Vermont. Smith’s last words were, “Oh Lord my God.” Standing alone these words do not mean much, but Mormon historian Reed C. Durham notes on page 28 of the booklet, The Death of Joseph Smith June 27-28, 2019. The remains—which were badly decomposed—were examined and photographed, and the bodies were reinterred close by in Nauvoo. Jones, who was present, relayed to Governor Ford several threats against Smith made by members of the Carthage Greys, all of which were dismissed by Ford.[17]. By the city marshal's account, the destruction of the press type was carried out orderly and peaceably. In a 1-star review of Mormonism 101 from an LDS reader on Amazon.com, the reviewer rebuts our criticism of Smith’s use of Isaiah 53:7. Some have alleged that the context of this statement was an attempt by Smith to use a Masonic distress signal. Governor Ford was accused of knowing about the plot to kill Smith. Our history is full of examples, both ancient and modern, of Christians who chose not to fight back when death for their faith was immanent. After the Mormons' expulsion from the neighboring state of Missouri during the 1838 Mormon War, Joseph Smith went to Washington, D.C., and met with President Martin Van Buren, seeking intervention and compensation for lost property. Followers of the Latter Day Saint movement, or Mormons, began to move into Hancock County, Illinois, in 1839; at the time, most supported the Democratic Party. See also The Gospel Kingdom, p.358). According to the testimony of John Taylor, Smith commented. [31], There are varying accounts of what happened next. In order to have this matter settled, Ford believed that Smith and the others who were originally charged should submit themselves to the constable at Carthage (David Bettisworth) and there await trial. Ford denied this, but he later wrote that it was good for the Mormons to have been driven out of the state and said that their beliefs and actions were too different to have survived in Illinois. On the afternoon of June 27th, the Smiths, Willard Richards, and John Taylor were in this latter “cell” when, in the words of John Taylor. [6] The reliability of these sources is disputed by some Mormons. In his letter Governor Ford also promised Smith and the others that they would “be protected from violence.”. Not hardly! When they arrived, the two checked into a local hotel but were later met by Constable Bettisworth, who placed them under arrest and escorted them to the local jail. Allen Joseph Stout later contended that by remaining inactive, Dunham violated an official order written by Smith after he was jailed in Carthage. my poor, dear brother Hyrum!’ He, however, instantly arose, and with a firm, quick step, and a determined expression of countenance, approached the door, and pulling the six-shooter left by Brother Wheelock from his pocket, opened the door slightly, and snapped the pistol six successive times; only three of the barrels, however, were discharged. As the mob was approaching, the jailer became nervous, and informed Smith of the group. When my good friends Art and Edna Budvarson, the founders of Utah Christian Tract Society, visited the jail in 1967, there was a glass frame covering a bloodstain just a few feet from the door of Smith’s cell. Hyrum Smith, the Assistant President of the Church, was intended to succeed Joseph as President of the Church,[43] but because he was killed with his brother, the proper succession procedure became unclear. Smith’s decision to use the smuggled pistol demonstrates that he did not have any intention of voluntarily laying down his life. Six other associates accompanied the Smiths: John P. Greene, Stephen Markham, Dan Jones, John S. Fullmer, Dr. Southwick, and Lorenzo D. John Wills was shot in the arm, William Vorhease was shot in the shoulder, and William Gallaher was shot in the face. A member of the mob fired a shot through the door. [25] Three of the six barrels misfired,[26] but the other three shots are believed to have wounded three of the attackers.[27][28]. [5]:v6,p430 Based on allegations by some of these associates, the newspaper reported that Smith practiced polygamy and that he tried to marry wives of some of his associates. A third examination and languid, with each claimant attracting followers book, the truth somewhere... ' deaths, he did no wrong ; for others, he did no wrong ; for others he! 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