They know a bit about Jesus, including His ministry and crucifixion (Acts 10… The power which was in Jesus was not to be defeated. In Acts there is no trace of one set of people only being able to administer baptism. The taking upon ourselves of church membership is not so much the end of the road as the beginning. “Oh that the Spirit of God would in the same manner interrupt us!” (Spurgeon). Note it carefully: Whoever believes! He says that he was commanded to preach it, and therefore he did preach it.” (Spurgeon). Remembering that, see what Peter did. Since these providers may collect personal data like your IP address we allow you to block them here. The first Gentile Jesus dealt with in His public ministry was a Roman centurion from Capernaum. Rise and go down and go with them without any hesitation, because it is I who sent them." He was a centurion in the battalion called the Italian battalion. The voice told him not to call what God had cleansed unclean. They were the Senga and the Tumbuka. Here, we see Jesus – the greatest blessing from Abraham – extended to the nations. Even to us who ate and drank with Him after He arose from the dead: “Peter stresses eating and drinking with Christ because that is a way of saying that Christ’s was a real resurrection.” (Boice), iv. Chapter 10. It is more likely at the moment they surrender to God and embrace with trust Jesus in the sincerity of their hearts. So he asked them in and gave them hospitality. In Acts 10:1-8, a man called Cornelius, a Roman — so somebody who was a gentile, not a Jew — was spoken to by an angel who told him to make contact with Peter. When they were preparing the meal a trance came upon him. A voice came to him, "Rise, Peter, kill and eat." His search for God had made him love men, and he who loves his fellow men is not far from the kingdom. Cornelius therefore was a man who first and foremost knew what courage and loyalty were. At midday Peter went to the roof to pray. Since Cornelius is so important in church history let us gather together what we can learn about him. b. So Peter came down to the men and said, "Look you, I am the man you are looking for. Commentary on Acts 10:19-33 (Read Acts 10:19-33) This was a filling with the Holy Spirit in two senses: First, in the sense that He indwells and abides in every believer; second, in the sense of a special empowering with gifts and graces from the Holy Spirit. You are free to opt out any time or opt in for other cookies to get a better experience. [Acts 10:34-35]. While Peter was still speaking these words: Salvation came when each one of these Gentiles responded to Peter’s message with believing faith in their hearts, so that they were actually born again as they listened and believed. In particular he would never have as a guest nor ever be the guest of a man who did not observe the Law. (i) These Gentile converts, as always in Acts, were baptized there and then. Click to enable/disable _gid - Google Analytics Cookie. Now, we are told that the Spirit spoke to Peter. (iii) They crucified him. (iii) Cornelius was a man given to charity; he was characteristically kind. [Acts 10:28], Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. Why have you come?" In New Testament times this had become almost a technical term for Gentiles who, weary of the gods and the immoralities and the frustration of their ancestral faiths, had attached themselves to the Jewish religion. When Jesus healed that centurion’s servant, He declared that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven (Matthew 8:5-13). It was that God loved and blessed the Gentiles just as He loved and blessed the Jews, and He did it while they were still Gentiles. Then they asked him to stay a few days. 14:2,14 NIV], since it enters not his heart but his stomach, and is expelled…. And what were the tribes which in those days they had ravaged? Sometimes they even went the length of saying that help must not be given to a Gentile woman in childbirth, because that would only be to bring another Gentile into the world. In the first days it was characteristic of Christianity that it broke the barriers down; and it can still do that when given the chance.
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