The word Ruach, when applied to God, can often indicate creative divine activity. Strong's Greek 5590104 Occurrencesψυχαὶ — 3 Occ.ψυχαῖς — 3 Occ.ψυχὰς — 16 Occ.ψυχῇ — 24 Occ.ψυχὴν — 41 Occ.ψυχῆς — 12 Occ.ψυχῶν — 5 Occ. Usage: (a) the vital breath, breath of life, (b) the human soul, (c) the soul as the seat of affections and will, (d) the self, (e) a human person, an individual. ρότερα ἑαυτοῦNAS: other spirits more wickedKJV: other spirits more wickedINT: seven other spirits more evil than itself, Matthew 22:43 N-DNSGRK: Δαυὶδ ἐν πνεύματι καλεῖ αὐτὸνNAS: does David in the Spirit callKJV: doth David in spirit call himINT: David in spirit does call him, Matthew 26:41 N-NNSGRK: τὸ μὲν πνεῦμα πρόθυμον ἡNAS: into temptation; the spirit is willing,KJV: temptation: the spirit indeedINT: the indeed spirit [is] willing, Matthew 27:50 N-ANSGRK: ἀφῆκεν τὸ πνεῦμα NAS: voice, and yielded up His spirit.KJV: voice, yielded up the ghost.INT: yielded up [his] spirit, Matthew 28:19 N-GNSGRK: τοῦ ἁγίου πνεύματος NAS: and the Son and the Holy Spirit,KJV: and of the Holy Ghost:INT: of the Holy Spirit, Mark 1:8 N-DNSGRK: ὑμᾶς ἐν πνεύματι ἁγίῳ NAS: you with the Holy Spirit.KJV: with the Holy Ghost.INT: you with Spirit Holy, Mark 1:10 N-ANSGRK: καὶ τὸ πνεῦμα ὡς περιστερὰνNAS: opening, and the Spirit likeKJV: opened, and the Spirit like a doveINT: and the Spirit as a dove, Mark 1:12 N-NNSGRK: εὐθὺς τὸ πνεῦμα αὐτὸν ἐκβάλλειNAS: Immediately the Spirit impelledKJV: And immediately the Spirit driveth himINT: immediately the Spirit him drives out, Mark 1:23 N-DNSGRK: ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ καὶNAS: with an unclean spirit; and he criedKJV: an unclean spirit; andINT: a man with spirit unclean and, Mark 1:26 N-NNSGRK: αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτονNAS: the unclean spirit criedKJV: when the unclean spirit had tornINT: him the spirit unclean, Mark 1:27 N-DNPGRK: καὶ τοῖς πνεύμασι τοῖς ἀκαθάρτοιςNAS: the unclean spirits, and they obeyKJV: the unclean spirits, andINT: even the spirits unclean. In the Old Testament, the translated phrase is always "Spirit of the Lord" or "Spirit of God." Adam's disobedience meant that he missed out on the "ethical breath… . The word reminds us that we breathe, and everything else breathes because the breath of life inhabits us. So the initial breath is physical and the later breath is ethical. Job 27:3. It's often linked to breath - as in the Chinese concept qi, the Indian prana, the Greek pneuma, the Hebrew ruach, and our word spirit, from the Latin spiritus - also used in the word inspiration. Adam is a triune creature: Genesis 1 portrays him as physical, Genesis 2 as social and Genesis 3 as ethical. Therefore, just because the word ruach (or pneuma) can be attached to something evil like demons or humans with debased morals and spirits, the word itself isn’t inherently bad. Maybe life energy could simply be explained as a symbolic way of celebrating the joy of being alive: the breath of life, without which we quickly perish. The idea continues in Ezekiel’s vision (Ezekiel 37:5) of dry bones, where God says, “I will cause breath to enter into you, and you shall live”. In Genesis 6:17 ruach is … Strong's Greek 4151383 Occurrencesπνεῦμα — 160 Occ.πνεύμασι — 2 Occ.πνεύμασιν — 3 Occ.πνεύματα — 18 Occ.πνεύματι — 92 Occ.πνευμάτων — 11 Occ.πνεύματος — 97 Occ. In the New Testament, the word for ‘spirit’ becomes the Greek word pneuma, with the same range of meaning as its Hebrew counterpart. Part of Speech: Noun, Feminine. The word’s first use in the Bible appears in the second verse: “The Spirit of God [Ruach Elohim] was hovering over the waters” (Genesis 1:2). Both the word "wind" in this passage and the word "Spirit" are the same word: pneuma, the Greek equivalent of the Hebrew word ruach. Job mentions the same breath of life as that which keeps him alive, saying "as long as my breath is in me, and the ... of the Spirit" (John 3:8). In C.S. The word reminds us that we breathe, and everything else breathes because the breath of life inhabits us. It has various technical meanings for medical writers and philosophers of classical antiquity, particularly in regard to physiology, and is also used in Greek translations of ruach רוח in the Hebrew Bible, and in the Greek New Testament. Phonetic Spelling: (psoo-khay') Definition: breath, the soul. In the New Testament, the same YAHVEH God breathed spiritual life on His disciples. Adam is a triune creature: Genesis 1 portrays him as physical, Genesis 2 as social and Genesis 3 as ethical. In the New Testament, the word for “spirit” becomes the Greek word pneuma, with the same range of meaning as its Hebrew counterpart. gives breath [ruach] to all living things" (Numbers 27:16, NIV). He breathes on them, and they change from unfeeling blocks of stone into sentient, warm-blooded mammals again. Behold, I, even I am bringing the flood of water upon the earth, to destroy all flesh in which is the breath of life, from under heaven; everything that is on the earth shall perish. The Greek word behind “inspire” here means “to breathe or blow into.” The rich Hebrew word for “spirit”—ruah—is the “mighty wind” hovering over the abyss at creation (Genesis 1:2, NABRE), as well as God’s “breath of life” breathed into humanity in Genesis 2:7.The resurrected Jesus “breathed on” his disciples and told them, “Receive the Holy Spirit” (John 20:22). Original Word: ψυχή, ῆς, ἡ. ς τῆς ψυχῆς σου καὶNAS: AND WITH ALL YOUR SOUL, AND WITH ALLKJV: all thy soul, and withINT: all the soul of you and, Mark 14:34 N-NFSGRK: ἐστιν ἡ ψυχή μου ἕωςNAS: And He said to them, My soul is deeply grievedKJV: My soul isINT: is the soul of me even to, Luke 1:46 N-NFSGRK: Μεγαλύνει ἡ ψυχή μου τὸνNAS: said: My soul exaltsKJV: said, My soul doth magnify the Lord,INT: Magnifies the soul of me the. 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