instead of ever sniffing at sinners as if we were better than they, let us welcome them with all our heart and praise the heavenly Father that he so lovingly takes them in. What Is The Evidence For/Against The Existence Of God? I am more regular than that. << Luke 14 | Luke 15 | Luke 16 >> (Read all of Luke 15 ) Having thus unfolded the difference in character between the two dispensations, and the circumstances of the transition from the one to the other, the Lord turns (chap. And ran, Here were legs of mercy. You had better have been along with me out in the fields at work. Commentators frequently associate the shepherd and the woman with God, prudently associating God with these characters after the sought-after object has been lost but not before. While as guilty at the moment that he crosses the paternal threshold, in turning his back upon his father, as when he eats husks with the swine, man, deceived by sin, is here presented in the last state of degradation to which sin conducts him. That this parable is an unqualified tragedy, first to last, may not be doubted, despite the rejoicing over the return of the prodigal; and, as is the case in many of Jesus' teachings, the total unworthiness of the human race in the sight of God is plainly taught. Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But grace operates; and the thought of the happiness of his father's house, and of the goodness that blessed all around it, awakes in his heart. Such an one knows how it has been received. All the Prayers in the Bible - Old and New Testaments. I cannot endure it, for I never had such an experience.”. And when she hath found it, she calleth her friends and her neighbors together, saying, Rejoice with me; for I have found the piece which I had lost. And he spake unto them this parable, saying, What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? The lost coin is very like a sinner, or backslider. [32] It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found. And fell on his neck, Here were deeds of mercy. Study the bible online using commentary on Luke 15 and more! HELL: This writer once delivered a sermon before four hundred men in prison; and, upon the announcement of this parable as the subject, a mighty groan went up from the four hundred vigorous masculine throats; and after the sermon, the chaplain revealed that upon four successive Sundays the guest speakers had based their remarks upon this parable! Inherent in the nature of selfishness is the constant restriction and withdrawal flowing out of it; and the progression of selfishness in Israel's leaders had, in the times of Jesus, reached a level in which most of the chosen people themselves were also despised by their leaders. In the parable of the laborers in the vineyard (Matthew 20:1-6), both those workers who came in the eleventh hour and received reward, and those who worked all day and complained against the householder, proved themselves to be without merit. Most of us recognize the beauty of this parable as it concerns the prodigal, and his boundless forgiveness by the father, but few of us probably have seen how the elder brother has his portrait painted also by our Lord, and how he sets forth the self-righteous professor who hates to have prodigals made much of. A Protest - Joseph Agar Beet D.D. Luke 15:11-13. And he divided unto them his living. (2) The lost coin and the lost man are alike fallen. What an answer to the horrid spirit of the Pharisees who made it an objection! IV. This contrasts with what the prodigal doubtless imagined he would be doing in the far country. Thou art ever with me, and all that I have is thine — This suggests a strong reason against murmuring at the indulgence shown to the greatest of sinners. Therefore came his father out, and intreated him. He is on his son's neck while the latter is still in rags, before he has had time to say, "Make me as one of thy hired servants." But when this thy son came, who hath devoured thy living with harlots, thou killest for him the fatted calf. I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son: make me as one of thy hired servants. Luke 15:21-22. While sitting with this question may prove a fruitful endeavor for some, here hearkening to the notion of imprint is instructive. The fact of there having been only a single sheep is not an indication of how few were lost, but of the Lord's concern even for a single lost person. There would never have been any repentance if there had never been any sin, and the love of the great and good Shepherd towards wandering sheep would never have been revealed if no sheep had ever wandered from the fold. © 2020 Christianity.com. And here were lips of mercy. He doubtless felt a lot better after such a noble resolve, but he was still in the swine pen. Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. The return and the reception of the sinner are therefore described in the third parable. And go after — In recovering a lost soul, God as it were labours. Plutarch suggests that his biographies exist “as a mirror” of the audience’s own lives (Tim. And he called one of the servants, and asked what these things meant. We can see Luke 15 as one parable in three scenes. “You call him my son, but he is your brother, and I remind you of it — this thy brother.”. It was their anger at the Lord's inclusion of publicans and sinners as objects of heavenly grace which, in a large degree, motivated their hatred of Jesus.

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