. 1 John 2:1 My little children, these things I write to you, that you may not sin. . It's a little awkward to ask, but we need your help. "Commentary on John 16:23". The texts connect "in My name" with "give" instead of" "ask". If ye shall ask anything of the Father, he will give it you in my name. The words may either be taken in connection with those immediately preceding, in which case they intimate that the information they can no longer get from a present Christ they will receive from Father: or they may begin a distinct paragraph and introduce a fresh subject, the certainly of prayer being heard. John 14:13-14, John 15:16. To ask, request, petition, demand. Personal / Possessive Pronoun - Genitive 1st Person Singular. Apparently a primary word; a 'father'. Hebrews 7:25,26 Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us. on ch. However, John often used erotao to describe asking for something ( John 4:31; John 4:40; John 4:47; John 14:16; John 16:26; John 17:9). That, that one there, yonder. Now He treats of prayer in pursuance, of His design (in a more formal and systematic way than before).— ὅσα ἂν, whatsoever things) We have afforded to us a carte blanche, as Spener expresses it.— αἰτήσητε, ye shall have asked [prayed for]) even as regards those things, about which ye now desire, ἐρωτᾷν, to ask Me questions. BibliographyHengstenberg, Ernst. John 15:15 I will not now call you servants: for the servant knoweth not what his lord doth. 16 “A little while, and you will see me no more; again a little while, and you will see me.” 17 Some of his disciples said to one another, “What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me’; and, ‘because I go to the Father’?” 18 They said, “What does he mean by ‘a little while’? 1 Timothy 2:5,6 For there is one God: and one mediator of God and men, the man Christ Jesus: . . . "Commentary Critical and Explanatory on the Whole Bible - Unabridged". They questioned Him about “the time of the restoration of the kingdom to Israel” in Acts 1:6.— ἀμὴν, ἀμὴν, verily, verily) Once and again He had somewhat touched upon the subject of prayer, declaring that they who would pray in the name of Jesus, should experimentally know the unity of the Father and the Son, ch. . The coming of the Spirit would make all things clear, and the mysteries about which come to us through the resurrection of Jesus are beyond the reach of the despoiling hand of man. He did this by repeating His promise that the Father would grant petitions that they would offer "in Jesus" name" (cf. In the world you have tribulation; but be of good cheer, I have overcome the world.”. 13 When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. Zechariah 9:16 : The Lord their God shall save them in that day. That the outpouring of the Holy Spirit on the day of Pentecost did not constitute a new beginning, is plain from the fact, that on the evening of His resurrection the Lord said to His disciples, "Receive ye the Holy Ghost," ch. Only add to these three elements of Christian prayer its basis in the revelation of the Father, Expository Notes with Practical Observations on the New Testament, Whatever ye ask of the Father in my name, he will give it, Hitherto have ye asked nothing in my name, Whatsoever ye ask the Father in my name, he will give it you, Greek Testament Critical Exegetical Commentary, τοίνυν προσεύχεσθαι μόνῳ τῷ θεῷ τῷ τῶν ὅλων πατρί, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. If you have already donated, we sincerely thank you. 28 I came from the Father and have come into the world and now I am leaving the world to go to the Father.'. Ephesians 2:18 For by him we have access both in one Spirit to the Father. We don't know what he means. Of Hebrew origin; properly, firm, i.e. . Catholic Online is a Project of Your Catholic Voice Foundation, a Not-for-Profit Corporation.
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