There is something interesting to point out here. It's nice to be curious, but it is irrelevant to the Gospel. (Suarez, In III,q.28,a.3,disp.5,sect 4, n.9), Are Catholics obliged to accept the virginity of St. Joseph as revealed by God and contained in the deposit of faith confided to the Church? A re-worked version of #3. In the Gospel of the Nativity of Mary, it does mention Joseph's great age, but is silent concerning his marriage and his children. At the foot of the cross, it is said Mary of Clopas was there. Their argument that Mary stayed a virgin, does not hold any weight when the Gospel of Matthew makes it clear that there was sexual intimacy between Mary and Joseph … And he loves her dearly. Commentary. That is, until this alleged ossuary of James (brother of Jesus) appeared recently. Certainly, one might first consider these "brothers" and "sisters" as blood relatives of Jesus, from the same mother and father. It was possible written around the seventh century. St. Ambrose's comments are ambiguous. This item 9298 digitally provided courtesy of CatholicCulture.org. The conclusion is that the "brethren of the Lord" were at least cousins of Jesus, "brothers" in a wide sense of the word. When this unfounded supposition is rejected, we will have more reason to justify his youth at the time of his marriage with Our Lady. Jerome perceived that there were no historical reasons for supporting the tale of Joseph's wife and children; therefore, he constructed this magnificent argument on grounds of so-called congruity or propriety. This is nonsense. Possibly, at first, some basis of true tradition might have under laid parts of this pious gossip. So. If Joseph was living, there was no reason to commend Mary to John. All the evidence regarding St. Augustine, points to the conclusion that Augustine did not accept the supposition of the earlier marriage of St. Joseph. In 1889 Pope Leo XIII wrote in his Encyclical "Quamquam Pluries" "that virgins can look to him [Joseph] for their pattern and as the guardian of virginal integrity.". Therefore, the process of clearing away the dross of the apocrypha came to an end, and the untarnished luster of St. Joseph's virginity was revealed to all. How could such an old man perform duties that called for a robust provider and protector? It is the extreme. They were legally married. It showed Mary's purity and Joseph's nobility. But the idea of other wives can be dismissed because its sole claim to fame is its origin in an unreliable source; the charge of adultery can be rejected because he was a holy man; therefore, we can accept only the final possibility, namely, that Joseph lived virginally with the Mother of God, as her husband. In fact, according to Jewish law and customs of the day, Mary and Joseph probably would have both been young when they married. There is a lot of confusion about this and you sometimes hear the false claim that Mary was an “unwed mother.” Bah! It appeared in Egypt between the fourth and sixth century. Clopas is recorded as Joseph's brother; Mary of Clopas the wife of Clopas. Also, to reply to the apocrypha on his senility, I reject it because it was so unique a marriage as ever existed between two people so holy as Joseph and Mary. (P.D.OP.17 de coeleb sacred.) By giving Mary to John's protection, Our Lord was assuming guardianship of Mary. Joseph and Mary are Jesus Christ‘s earthly parents. As Mary and Joseph were at the same time even as Jesus stayed behind in Jerusalem (about the age of 12), they maximum probably were, as living at the same time as guy and spouse truly a lot made you married then legally besides. Blessed be St. Joseph, her most chaste spouse! So, Joseph and Mary were actually legally married before the birth of Jesus though their marriage was not consummated physically until after His birth. Where does this information come from? Likewise, the word "till" denotes a state or action up to a certain point, but does not necessarily denote a change thereafter, as in St. Paul's quotation from Psalm 109:1, "For He must reign 'until' He has put all enemies under His feet.'" Hegesippus, St. John Chrysostem, Theodoret & Photius believed that the "brethren" of the Lord were relatives of Jesus. They adopted old age for Joseph to symbolize deadened passions, and to certify Mary's absolute continence with Joseph. It is unfortunate that numerous Fathers of the Church believed the tale of Joseph's first marriage. The Dead Sea Scrolls indicates such an average age when the male was considered marriageable. The oldest one is the Protoevangelium of James, which dates some time after 130A.D. { Was St. Joseph a widower before he married Mary and did he have children by his first wife?} The general feeling of the Gospel points to the conclusion that Joseph was of an age customary for marriage, and that age was certainly not advanced to the twilight years of life. An unknown compiler combined two previous works, "Protoevangelium of James and the Gospel of Thomas, and issued them under a new title. You say that Mary did not remain a virgin; even more do I claim that Joseph also was virginal through Mary, in order that from a virginal marriage a virginal son might be born. Whether their marriage was arranged or not, whether Joseph was much older than Mary, even whether Joseph died before Jesus began his public ministry are all interesting questions, but I don’t think any of them have much theological significance and the Church does not have any definitive teaching on them one way or the other. The story of Joseph the Widower (as is stated again in 2002 A.D.) did not come about spontaneously. Fortunately a poem of the 14th century entitled "The Rythmic Life of the Blessed Virgin Mary and of the Saviour" was most influential of all. He alone is referred to as the "son of Mary." Proved … Similarly, the use of "firstborn" (Lk.2:7 & Mt.1:25) refers to the first male child according to Scriptural usage (Ex.13:2 & Num.3:12). At the time of his betrothal to Mary, Joseph is presented as a man of old age. Again, hard work and trying situations of all sorts beset the Holy Family. It deals primarily with St. Joseph. It's a short collection of stories of Christ's childhood, from his fifth year through the hidden life. Gospel of the Nativity of Mary. There are six apocryphal sources from which virtually all the legends of St. Joseph ultimately emanated. (Mk.6:3); the "brethren" are never called sons of Mary or sons of Joseph. It was an attempt to give an orthodox explanation to the so-called perplexing verses where the Gospels refer to the "brethren of the Lord.". The New Testament makes this quite clear. The Gospel of Thomas speaks of James, the son of Joseph. At their betrothal, Mary and Joseph would have exchanged their consent to marry each other before witnesses, and this would have made them legally married. Originally, the word "apocrypha" did not mean something spurious, but rather something concealed or hidden and therefore esoteric, as revealed to a chosen few. When Joseph learned that Mary was pregnant (Matthew 1:18,19), the couple was between the time when they had established their marriage and before any wedding celebration was going to take place. This so-called Gospel is composed of variations on St. Matthew and St. Luke, the Protoevangelium of St. James, the Gospel of Thomas, and a mass of tales of magic and fear and vengeance. St. Peter Damian's reference to Joseph is monumental; it was written about the middle of the 11th century, it states: "If it does not suffice for you that not only the mother is a virgin, there remains the belief of the Church that he who served as the father is also a virgin. (TA. At the age of twelve, Jesus appears again as an only child (Lk.2:41). I t says clearly in Matthew that although Joseph was troubled when his affianced wife, Mary, was found to be with child of the Holy Spirit before they had come together, he took her as his wife after he received a message from an angel. The date of composition is uncertain. It is supposed to be the work of the first Evangelist himself, supposedly written in Hebrew, and then translated by St. Jerome into Latin. Joseph was dead by the time jesus started his ministry in his 30s so joseph would have had to have been a good bit older than mary. Joseph's earlier marriage was quoted far more in the Eastern Church. (Jerome against Helvidius, 10-PL23:203). Though he and Mary were betrothed, meaning they had given public and binding vows to each other, they had not yet lived together as man and wife. So, Joseph and Mary were actually legally married before the birth of Jesus though their marriage was not consummated physically until after His birth. If the answer to error is truth; if the answer to hate is to love; then the answer to impurity is purity and chastity.
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