Though closely allied by kinship, and more closely still by oneness of spirit, John and Jesus had grown up apart; their first actual contact was at the baptism of the latter. This itself is good news. W. Robertson, The Human Race and Other Sermons, p. 267. Holy Spirit, you trouble our hearts with the question, “What should we do?”. CHANGE IN THE BAPTIST'S PREACHING. We are all parts of a vast organism. That which followed his death, that which he lived in his descendants, was more far-reaching and wrought still greater results. Thus John virtually preached faith as well as repentance; for his repentance-baptism derived its whole meaning and validity from faith in Christ. IV. It is a matter of daily experience that the number of generations in one line often increases far more rapidly than that in another. The legal has given place to the evangelical. The difficulty as to the number of the generations is not serious. And the people asked him, saying, What shall we do then? True, that reason is expressed in somewhat general terms, as follows: - "Thus it becometh us to fulfill all righteousness;" but wherein this righteousness consisted, and holy it was fulfilled, we proceed briefly to investigate. The voice of the eternal Father came ringing down out of the cleaving heavens as they were rending asunder; the Holy Spirit in dove-like form descended; the beloved Sou was the subject of the former, and the recipient of the latter. Children’s Sermons Hymn Lists. GOD'S GRACE CAN FLOW THROUGH VERY CROOKED HUMAN CHANNELS. In that solemn inauguration of the Saviour, as he entered on his public ministry, a difficulty is encountered. The Baptism and the Genealogy of Jesus Sunday Evening Message. 3. This sermon is about hearing the voice calling in the wildernesses of our hearts to embrace the only change that matters, to become more like Jesus by following four steps! Charles Hoffacker. Hymn Lists. What opportunities for metanoia appear right in front of us now? Some Comments For Those Who Attend Idolatrous Worship. That teaching may be briefly summed up thus: Christ is the Eternal Word by whom all things were created, by whom therefore Adam, or man, was created. Edgar : Luke 3:21-38: A Binding Corner-Stone: Bishop Cowper. Check out these helpful resources This video is unavailable. the true heraldry is the device of the Lamb slain from the foundation of the world; the true shield is the crimson escutcheon of the Cross. 2. The Galilean valley and the Judaean desert were far separate. And, first, THE FACT THAT THERE IS ANY GENEALOGY AT ALL IS SIGNIFICANT. By The Rev. Live, then, worthily of thy sonship. If those newly washed in the Jordan have the opportunity and obligation to bear fruits of repentance, certainly those who have received the far greater baptism bestowed by Christ with the Spirit and fire are expected to bear such fruit as well. TRIPLE RECORD. Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene. Used by permission. A sign is supposed to point to an inward reality. Cleansing has as its natural and necessary correlative uncleanness either expressed or implied. Charles Hoffacker John the Baptist appears as a commanding figure But a yet higher office was to announce the kingdom of heaven as come down on earth, and point to the advent of its King; in other words, to direct the eye of faith to Messiah as the great Sin-sacrifice and the only Saviour. Verily, the genealogy of Jesus Christ is a book of startling providences. 2. Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. • Look at what you have, in your clothes closet, your refrigerator, your check book, your stock portfolio. He administered, on their full confession equivalent to making a clean breast of it), the rite which served as a pledge that their conviction of sin was real and their service sincere - that, in fact, they wished to act in conformity with such a direction as that of the prophet, "Wash you, make you clean, put away the evil of your doings from before my eyes." Just as the owner of an orchard expects the trees to bear fruit, so they also are expected to produce fruit, the glorious fruits of repentance. Again this acknowledgment of the Father puts honor on the Divine Word, for, from the three leading divisions of it - the Law, the Prophets, and the Psalms - that acknowledgment is taken. John Piper Feb 16, 1981 78 Shares Sermon. John Piper Feb 23, 1981 47 Shares God is most glorified in us when we are most satisfied in him "He was baptized," not as though in need of it himself, but on behalf of the human race; and such is the opinion of Justin Martyr. Luke 3 - exposition; Luke 3:4 - Devotional Check out these helpful resources Biblical Commentary Sermons Children's Sermons Hymn Lists Luke 3:7-18 What Should We Do? Men who are spiritually dwarfed and ill-shaped can be made, in God's providence, to help along very strait principles and policies. God Uses You and Me (Luke 3:2b) What John says ignites a response in those who hear him. Then, too, we begin to understand all those difficult and perplexing passages in the writings of St. Paul, which declare our essential oneness with Christ. Ah! It was thus with the type, while, in the case of the Antitype, the figure was realized in the fact; the sign gave place to the thing signified. In short, all the sentences of the New Testament, which have sounded most mystical and obscure, and which may have seemed too good to be literally true, become true and plain to us so soon as we understand that Adam was the son of God, and that Adam was made by Him without whom nothing was made, and apart from whom nothing can subsist. In all this, however, they might merely have an eye to the penal consequences of sin, and to that sweeping storm of coming wrath to which sin exposed them; and thus proceed no further than legal repentance. We hear no more of viperous broods - vipers themselves and sprung from vipers; no more of fruitless trees, fit only for the fire; no more of stones taking the place of sons, that is, of abanim becoming banira; no more of the sifting and separating process by which the good groin would be garnered and the worthless residue gathered into heaps for burning. 3. John does not ask for anything explicitly religious such as fasting or temple sacrifices.

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