So too it is then alone. MARK 2:10 (R.V.) (k) Has the sabbath day in his power, and may rule it as he desires. So too it is then alone …G. The cornfields - The fields sown with wheat or barley. Finding the new version too difficult to understand? (k) Has the sabbath day in his power, and may rule it as he desires. Mark King James Version (KJV) SEARCH THE BIBLE . "- World English Bibleso that the son of man is lord also of the sabbath. To illustrate our method of combination, let us take Section 36, which is a fitting together of the following passages, namely: 9 And as Jesus passed by from thence, he saw a man, called Matthew, sitting at the place of toll: and he saith unto him, Follow me. "- New American Standard Version (1995)so that the Son of man is lord even of the sabbath.- American Standard Version (1901)So that the Son of man is lord even of the Sabbath.- Basic English Bibleso that the Son of man is lord of the sabbath also.- Darby BibleTherefore the Son of man is Lord also of the sabbath. These words will point out those particulars thereof, which we will but mention. The profound reverence which He from the first inspired, restrained all other lips from using it, save only when the first martyr felt such a rush of sympathy from above poured into his soul, that the thought of Christ's humanity was more moving than that of His deity. 14. And as He passed by, He saw Levi the son of Alphaeus sitting at the place of toll, and He saith unto him, Follow Me. It is--'My disciples do not fast because they are not sad.' 2:28 Moreover the Son of man is Lord even of the Sabbath - Being the supreme Lawgiver, he hath power to dispense with his own laws; and with this in particular. Christ shows them from their own law that it was “not” unlawful. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, John Etheridge Translation of the Peshitta, James Murdock Translation of the Peshitta. But full as I was, I knew not where to begin in warning them to flee from the wrath to come till my Testament opened on these words: "I came not to call the righteous, but sinners to repentance" [Mark 2:17]; in applying which my soul was so enlarged that methought I could have cried out (in another sense than poor vain …John Wesley—The Journal of John Wesley, Of the Words Themselves in General. - Webster's Bibleso that the Son of Man is Lord even of the Sabbath. And he arose and followed Him. It is this: that all outward forms of religion, appointed by man, ought only, 'And again He entered into Capernaum after some days; and it was noised that He was in the house. Therefore the Son of man is Lord also of the {k} sabbath. 9. Christ's Authority to Forgive'And again He entered into Capernaum after some days; and it was noised that He was in the house. 1. What does Mark 2:28 mean? And He said unto them, Did ye never read what David did, when he had need, and was an hungered, he, and they that were with him? To the Sabbath, under God, we owe much of what is requisite and necessary as well for the body as the soul. Some have understood this as applying to men in general, and not to Christ. The answer is very simple. 14 And as he passed by, he saw Levi the son of Alphæus sitting at the place of toll, …J. 4. it was made for him, for his ease, comfort, and use, and to these purposes he is to apply it. Mark chapter 2 KJV (King James Version) 1 And again he entered into Capernaum after some days; and it was noised that he was in the house.. 2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.. 3 And they come unto him, bringing one sick of the palsy, which was borne of four. And when the scribes and Pharisees saw Him eat with publicans …Alexander Maclaren—Expositions of Holy Scripture, The Son of Man"The Son of man hath power on earth to forgive sins." VERSE . How he entered into the house of God when Abiathar was high priest, and did eat the shewbread, which it is not lawful to eat …G. And as He passed by, he saw Levi the son of Alphaus sitting at the receipt of custom, and said unto him, Follow me. 13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. Library . But this is a very harsh, and at the same time a very lax, mode of interpretation; for it seems to say that a man may make what use he pleases of the Sabbath; and, were this true, the moral obligation of the Sabbath would soon be annihilated. So that it did not become them to find fault with what his disciples did, with his leave and approbation. --Mark ii. And He said unto them, Did ye never read what David did, when he had need, and was an hungered, he, and they that were with him? Abiathar the priest - From 1 Samuel 21:1, it appears that Ahimelech was high priest at the time here referred to. 3. When Jesus, thus “with” his disciples, suffered them to be “poor,” we may learn that poverty is not disgraceful; that God often suffers it for the good of his people; and that he will take care, in some way, that their wants shall be supplied. It is the property of the true religion to contain nothing in it but what is beneficial to man. The Sabbath was therefore pre-eminently intended for man‘s welfare, and the best interests of mankind demand that it should be sacredly regarded as an appointment of merciful heaven intended for our best good, and, where improved aright, infallibly resulting in our temporal and eternal peace. God ordained the Sabbath not only to be a type of that rest which remains for the people of God, but to be also a mean of promoting the welfare of men in general. It was not improper, therefore, to designate him as high priest even during the life of his father, especially as that was the name by which he was afterward known. 3. Where that day is observed in any manner as it should be, order prevails, morals are promoted, the poor are elevated in their condition, vice flies away, and the community puts on the appearance of neatness, industry, morality, and religion. God prohibited work on the Sabbath day, lest servants should be oppressed by their masters, that the laboring beasts might have necessary rest, and that men might have a proper opportunity to attend upon his ordinances, and get their souls saved. And when they could not come nigh unto Him for the press, they uncovered the roof where He was: and when they had broken it up, they let down the bed …Alexander Maclaren—Expositions of Holy Scripture, The Publicans' Friend'And He went forth again by the sea side; and all the multitude resorted unto Him, and He taught them. And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door; and He preached the word unto them. Therefore the Son of man is Lord also of the sabbath. “Therefore the Sonne of man is Lord also of the Sabbath.” And from 1 Samuel 23:6, it appears that “Abiathar” was the son of “Ahimelech.” Some difficulty has been felt in reconciling these accounts. 26How hee went into the house of God in the dayes of Abiathar the high Priest, and did eate the Shew-bread, which is not lawfull to eate, but for the Priests, and gaue also to them which were with him? It is a remarkable phrase. W. McGarvey—The Four-Fold Gospel, Therefore the Son of man is Lord also of the, 'And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them?' King James Bible Online. A. Chadwick—The Gospel of St. Mark, The Sabbath"And it came to pass, that He was going on the sabbath day through the cornfields; and His disciples began, as they went, to pluck the ears of corn. This part of our Lord's answer to the question put by John's disciples as to the reason for the omission of the practice of fasting by His followers. The Sabbath was not “first” made or contemplated, and then the man made with reference to that. Mark 2:28, NLT: "So the Son of Man is Lord, even over the Sabbath!'" To illustrate our method of combination, let us take Section 36, which is a fitting together of the following passages, namely: 9 And as Jesus passed by from thence, he saw a man, called Matthew, sitting at the place of toll: and he saith unto him, Follow me. “Abiathar,” moreover, in the calamitous times when David came to the throne, left the interest of Saul and fled to David, bringing with him the ephod, one of the special garments of the high priest. And he arose, and followed him.--Matt. And as Jesus had then replied, that being a Physician, …G. Now they join with the followers of the ascetic Baptist in complaining to Jesus that His disciples eat and drink at improper seasons, when others fast. The Secret of Gladness 'And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them?' 13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
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