Logos; metaphysics of presence; dichotomy; hierarchy; supplementarity; linearization. Logos are a set of speech, thought, god, reason, mathematics, truth, word, etc. 5.) Introducing phonocentrism and sign language, Sign language on this site is the authenticity of culturally Deaf people and codas who speak ASL and other signed languages as their first language. Second, privilege the one (center) over the "other" (margin) thus subordinate the other. Because, phonocentrism is part of the larger aspect: logocentrism. That is, logocentrism is a metaphysical fundamental of attitude consisting of logos. As nouns the difference between phonocentrism and logocentrism is that phonocentrism is the idea that sounds and speech are inherently superior to (or more natural than) written language while logocentrism is the analysis of literature, focusing on the words and grammar to the exclusion of context or literary merit. Logocentrism, as manifested in Saussure’s phonocentrism, holds that speech (which brings thought) is a privileged, ideal and self preserving identity through which all discourse and meanings are derived. Logocentrism and Phonocentrism (Chapter 1 p. Sorry, your blog cannot share posts by email. Derrida's play of signification: Arbor is not just arbor! In Saussure, speech is privileged over writing on account of the presence and authority of the speaker, while writing denoted absence. "Logocentrism" is a term coined by the German philosopher Ludwig Klages in the early 1900s. Terming it as phonocentrism, which is a manifestation of logocentricm (centrality of the Word), Derrida argued that the whole of Western philosophical thought is implicitly governed and dominated by the idea of logocentrism. E.g. In Greek Aristotle's time, Deaf people were seen as having no soul. pine, oak, redwood tree, the tree outside your grandparents home, the smell, the sense of a tree, etc. Derrida’s concept of deconstruction displaced structuralism and undertook to decentre or subvert the traditional claims for the existence of all foundations such as knowledge, meaning, truth and the subject. Derrida's play of signification: Arbor is not just arbor! A term used by Derrida to describe the traditional Western understanding of truth, according to which an absolute and self-present logos grounds all truth and acts as a transcendental signified. E.g. More: presence / absence, man / woman, masculine / feminine, music / visual art, philosophy (truth) / literature (rhetoric), etc. Categories: Linguistics, Literary Criticism, Literary Theory, Uncategorized, Tags: Deconstruction, Jacques Derrida, Logocentrism, Helpful notes, keep it up for the work done. According to logocentrism, the logos is the ideal representation of the Platonic ideal. (Draft vlog) Alex Scott succinctly describes: "According to Derrida, 'logocentrism' is the attitude that logos (the Greek term for speech, word, thought, law, or reason) is the central principle of language and philosophy. pine, oak, redwood tree, the tree outside your grandparents home, the smell, the sense of a tree, etc. Before we proceed to phonocentrism, we need to understand what logocentrism is first. Lecturer in English PSC Solved Question Paper, Jacques Derrida’s Structure, Sign and Play, Helene Cixous and Poststructuralist Feminist Theory – Literary Theory and Criticism Notes, Key Theories of Jacques Derrida – Literary Theory and Criticism Notes. It refers to the tradition of Western science and philosophy that regards words and language as a fundamental expression of an external reality. This site creator is an ASL instructor and native signer who expresses love and passion for our sign language and culture [...], American Sign Language: the core of cultural identity, and/or: text performativity: a performative presentation, Clerc, Laurent: America's first Deaf teacher, Cultural appropriation in the hearing world, De-hearingization: a live performance art, Deaf President Now: a student protest movement, Deconstructed terms: ASL and Sign Language, Degrees of separation: connections in Deaf world, Disability and cultural relativism: Deaf perspective, Dysconscious audism: internalizing audism, Hearing culture: a perspective of Deaf people, History overivew: phonocentrism and sign language, Language: what hard science tells you about sign language, Lentz, Ella Mae: Deaf American advocate + poet, Linguicism: prejudice against sign language, Literacy and biliteracy in ASL and English, Manually Coded English: a corrupting language, Martha's Vineyard Island and Sign Language, Media: multiple characters of the same creator, Morphism and therianthropy in literary arts, Perception of Deaf people without hearing, Phonocentrism: deconstructing hearing thoughts, Questions that hearing people naively ask Deaf people, Reading, speaking and/or writing (video art), Sign language: a multi-dimensional beauty, Simultaneous communication: the inequality of language, Superintendent of the Provincial Deaf Schools Protest 2015, Technology: how Deaf people hear doorbells and rings, Torn and Cut Dictionary: ripping language, Unleashed from Phonocentrism: performance art. Speech is close to the thought, which in turns close to the truth/God. Poststructuralism critiques the binary oppositions in Western thought, in which one term is privileged over the other, as in, presence/absence, male/female, speech/writing, identity/difference, truth/error, mastery/submission, West/ East; the former denotes the privileged, central term associated with the logos or the phallus. Alex Scott succinctly describes: "According to Derrida, 'logocentrism' is the attitude that logos (the Greek term for speech, word, thought, law, or reason) is the central principle of language and philosophy."[1]. [4] Logocentrism, as manifested in Saussure’s phonocentrism, holds that speech (which brings thought) is a privileged, ideal and self preserving identity through which all … [1] Jim Powell, Derrida for Beginners, (New York: Writers and Readers Publishing, 1997), p 33 cited E.g. Poststructuralism attempts to break down these oppositions by pointing out that one signifier does not lead to a concrete totalised signified, but to another signifier which in turn leads to yet another signifier and so on, in an endless chain of signification. Enter your email address to subscribe to this blog and receive notifications of new posts by email. E.g. By Jolanta Lapiak, 2007. Home › Linguistics › Derrida’s Critique of Logocentrism, By Nasrullah Mambrol on March 21, 2016 • ( 3 ). Purity, truth, God, sound, voice, absolute, objectivity. Logocentrism is a term coined by German philosopher Ludwig Klages in the 1920s. Hierarchy from privileging one one over another in binary opposition leads to creating a center and margins of social structure and social conflicts/issues (e.g. Here comes the hierarchial perception: where there is no hearing, it leads to no language. This deeply rooted Western belief system has perpetuated the idea that language equates with speech within the hierarchical structure. It refers to the tradition of "Western" science and philosophy that situates the logos, ‘the word’ or the ‘act of speech’, as epistemologically superior in a system, or structure, in which we may only know, or be present in, the world by way of a logocentric metaphysics. It results in a dominance of one over the other. Because, phonocentrism is part of the larger aspect: logocentrism. Logocentrism and phonocentrism are Derrida's shorthand terms for the typically Western privileging of "speech over writing, immediacy over distance, identity over difference, and (self)presence over all forms of absence, ambiguity, simulation, substitution, or negativity." Logos become the center as a foundation which creates hierarchy and dichotomy as well as the Center and its margins or the Other. speech over writing, speech over sign language. Derrida's reading of Saussure "(...) Saussure had argued by saying Post was not sent - check your email addresses! There, logocentrism and its phonocentrism result in: audism (discrimination based on hearing status), iconoclasm (religious opposition to image), signoclasm (slashing hands for using sign language), downcast eyes on images (associated with pictures, low literacy, etc) for music (associated with mathematics, reason, logic), anti-ocularcentrism, hearing privelege, and so on. It holds the logos as epistemologically superior and that there is an original, irreducible object which the logos represent. Derrida identifies in all of Western philosophic traditions, a logocentrism or “metaphysics of presence”. Logocentrism maintains that language originates as a process of thought which produces speech, and that speech then produces writing. 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